An image of the deity, 5 to 6 feet in height, with red rubies for eyes were present on the highest of the platforms. He recorded that the temple had four platforms. Records written by Abdul Razzak in 1448 suggest that the temple was initially built from molten brass. In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot. Kings from the Alupa dynasty, which ruled the region around 710 AD to 720 AD were particularly noted to have contributed to the development of the temple and to have encouraged the worship of Shri Rajarajeshwari in the region. Most of these dynasties spent a lot of resources on this temple and donated agricultural lands for the benefit of the temple. The region surrounding the temple were ruled by many dynasties including Kadamba, Chalukya, Alupa, Rashtrakoota, Hoisala, Vijayanagara, Ikkeri, Mysore etc. The remaining inscriptions, which are available today were obtained in kariyangala village, Ammunje and in the temple itself and is now under custody of the Karnataka Government. Many ancient inscriptions alluding to the temple were reported around the temple, but were lost over time primarily due to the neglect of their keepers. The king is reported to have carved the clay idol of Shri Rajarajeshwari himself and offered penance to the deity in return for his kingdom. The clay idol of the main deity in the temple is historically believed to be up to 5000 years old. The king, having lost most of his kingdom in a war and being betrayed by his own ministers, is believed to have taken refuge under a sage named Sumedha in forests located around what is the location of the temple now. It is a widely held belief that the temple was built by King Suratha, and that the king offered his own crown, studded with precious jewels, to be placed on the head of the deity. According to an inscription discovered in the vicinity of the temple, the temple around the clay idol was built in 8th century AD. The temple has been referred to in many ancient inscriptions, including the Markandeya Purana, Ashoka inscriptions and travel accounts of ancient travellers.
RAJA RAJESWARI TEMPLE FULL
its one of the power full god in dakshina Kannada. In several ancient epigraphs and records, the main deity of the temple was referred to as Porala Devi. In Sanskrit, it was referred to as Paliapura, which later came to be known as Polali in Kannada. The word Pural or Purel also has the meaning of changing sides, which may also apply in this case as the river takes an abrubt turn near the temple. The origin of the word Pural is the Mugera language. The word Pural means Flute in Tulu language.
The place where the temple was located was known as Pural in ancient times. The nearest city from the temple is Mangalore at 19 km away. The Phalguni river flows on the northern side of the temple. The temple is surrounded by lush paddy fields. The temple is located in Polali on the banks of the river Phalguni in Kariyangala village of Bantwal taluk, Dakshina Kannada, Karnataka. The Chendu festival is followed by the annual festival in March, which lasts for a month and is attended by people from all over the world. Polali Chendu festival is an important festive event where football is played to represent the fight of good over evil. Annual festivals are held in the temple with much fanfare. Daily and special poojas are conducted in the temple under the auspices of the head priest madhava bhat.
The temple portrays Hindu architecture with roofs adorned with wooden carvings of gods and copper plates. The idol of Sri Rajarajeshwari, another name/form of the divine Goddess Sri Lalita Tripurasundari, is completely moulded from clay with special medicinal properties.
The temple was constructed in the 8th century AD by King Suratha and has been developed by many dynasties which ruled over the region. The primary deity of the temple is Shri Rajarajeshwari. Polali Rajarajeshwari Temple is a temple located in Polali, Dakshina Kannada district in Karnataka.